- In Episode 6 of "All The Things That Matter," Brad Cummings recounted a vision of a fiery golden tornado over the ocean, interpreted as a call from God to "pray for judgment"—not as punishment, but as a means to "set wrong things right."
- The vision aligns with the biblical Jubilee—a reset involving debt forgiveness and liberation—but Cummings noted that failure to embrace it historically led to exile, a pattern he sees in modern America.
- Cummings argued that corrupt systems (e.g., financial dominance, moral decay) must be judged to free the world from oppression, emphasizing that God's judgment is ultimately remedial.
- America's refusal to repent for systemic sins (abortion, greed, power idolatry) prolongs its "time of discipline"; true liberation requires humility and turning back to God.
- Despite the severity of judgment, Cummings offers hope: God's goal is renewal, as seen in prophecies like Daniel's "stone kingdom." He urges actionable repentance to avoid missing a pivotal "day of visitation."
In Episode 6 of "All The Things That Matter," aired on July 10, Brad Cummings recalled a vision he saw during a discussion with Dr. Sherri Tenpenny. He was driving along Pacific Coast Highway in Malibu when he saw it—a massive, fiery golden tornado swirling over the ocean. But what came next shocked him even more: a voice he believed was God's, telling him, "Pray for judgment."
"I pulled over, I thought, I'm not praying for judgment." His hesitation was understandable. For many, the word judgment evokes images of wrath, punishment and destruction. But Cummings, a former pastor and co-author of "The Shack," said God corrected his understanding: "Judgment means setting wrong things right."
This revelation—that divine judgment is not about vengeance but restoration—has profound implications for a nation grappling with financial corruption, moral decay and what Cummings calls "a yoke of captivity" imposed by unaccountable leaders.
Cummings' vision aligned with a recurring biblical theme: the Jubilee, a divinely mandated reset where debts are forgiven, slaves are freed and land is returned to its original owners. Yet, as Cummings noted, "The people of God never once celebrated the Jubilee."
The consequences were severe. Ancient Israel and Judah faced exile for ignoring God's laws—a pattern Cummings sees mirrored in modern America.
"We've made financial war on other nations with the dollar," he said, referencing the Federal Reserve's dominance. "If God is going to bring Jubilee to the world, He has to judge the systems enslaving it."
But judgment isn't just about dismantling corrupt structures—it's about repentance. Cummings warned that America's refusal to turn from systemic sins—abortion, greed, idolatry of power—has prolonged its "time of discipline."
"A nation never gets released from captivity unless it truly repents," he said. "And I'm not hearing that call." Drawing parallels to the Babylonian exile, Cummings cautioned against resisting God's corrective hand. When Judah faced invasion, the prophet Jeremiah urged submission, not revolt.
"If we fight the discipline, we're rebelling against God Himself," Cummings explained. "Our desire to 'overthrow the bad guys' won't work unless we first repent."
Dr. Tenpenny, visibly struck, replied, "That's hard to hear." Yet Cummings offered hope: "Judgment is remedial. God's endgame is restoration." He pointed to Daniel's prophecy of a "stone kingdom" (God's reign) replacing earthly empires.
Cummings closed with a sobering question: "Are we missing our day of visitation?"—referencing Jesus' lament over Jerusalem (Luke 19:44). "If we want peace, we must return to God's covenant," he urged. "Not with empty words, but with actions—justice for the oppressed, mercy for the indebted."
As the world teeters on the brink of war and economic collapse, Cummings' message is clear: True freedom begins when we stop running from God's judgment and start praying for it. If God's justice is a tornado, it may first uproot but only to replant. The question is: Will America embrace the storm?
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